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The Gesta Episcorum Cameracensium records that “Rainerus atque Lantbertus, filii…Raineri”, who had been banished by “archiepiscopus Bruno”, returned to their father’s lands after the death of Emperor Otto I and besieged “super Hagnam fluvium castrum Bussud”, but that Emperor Otto II ordered their exile again . The Annales Leodienses, Floressienses et Marchianenses record that “Raginerus et Lantbertus” sons of Reginar [III] Comte de Hainaut returned from exile in and killed “Guarnero et Rainaldo”, who occupied their father’s county, “apud Perronam” and besieged “super Hagnam fluvium castello Buxude” .
Thietmar records that “Lantbertus, Reinherii filius…cum fratre…Reingerio” killed “Wirinharium et eius germanum Reinzonem” . Sigebert’s Chronica records that in “filii Ragineri” were “in terra partum suorum relocati”  , which presumably marked the beginning of their rehabilitation. The Gesta Episcoporum Cameracensium records the death in battle of “Lantbertus comes” at Florennes . The Genealogica comitum Buloniensium records that “Karolus dux” was father of “Ermengardem et Gerbergam”, and that “Gerberga soror Ermengardis” was mother of “Henricum seniorem de Bursella” .
Sigebert’s Chronica records in that “Lantbertus” married “Gerbergam filiam Karoli ducis”  , but this date must be incorrect.
Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. The family struggled financially after hurricanes destroyed their estate in
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Oh, wearisome condition of humanity, Born under one law, to another bound; Vainly begot, and yet forbidden vanity, Created sick, commanded to be sound. Well, well—what matters it? But we will keep the secret, and for their own happiness we will entice them with a heavenly and eternal reward. They will be defiling the memory of a good, sincere, simple woman, of stable and decent faith, named Mrs.
Watts’s task, when I was a boy of about nine and attending a school on the edge of Dartmoor, in southwestern England, to instruct me in lessons about nature, and also about scripture. She would take me and my fellows on walks, in an especially lovely part of my beautiful country of birth, and teach us to tell the different birds, trees, and plants from one another.
The amazing variety to be found in a hedgerow; the wonder of a clutch of eggs found in an intricate nest; the way that if the nettles stung your legs we had to wear shorts there would be a soothing dock leaf planted near to hand: If you read John Clare’s imperishable rural poems you will catch the music of what I mean to convey. At later lessons we would be given a printed slip of paper entitled “Search the Scriptures,” which was sent to the school by whatever national authority supervised the teaching of religion.
This, along with daily prayer services, was compulsory and enforced by the state. The slip would contain a single verse from the Old or New Testament, and the assignment was to look up the verse and then to tell the class or the teacher, orally or in writing, what the story and the moral was. I used to love this exercise, and even to excel at it so that like Bertie Wooster I frequently passed “top” in scripture class.
Agathe Borne and Patrick Poivre D’arvor
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Alternate place of death: Frederick, Montgomery, Colony of Pennsylvania. The “Sippenbuch”, or family history book originating at the “Evangelical Church of Altenheim” — the Altenheim Evangelical parish, is very old; it became a Lutheran Evangelical Church in Altenheim church books start in , and begin with extractions from church books for Ichenheim and an older Altenheim church book.
The Ichenheim Catholic parish is also very old. The parish became Lutheran Evangelical in and in The location and current geographic designation of the historic Lutheran Evangelical Church was established when ‘Ichenheim’ was found immediately to the south of Altenheim, Neuried, Germany. Migration Heinrich Frey petitioned for a passport from Germany in He sailed to America on the ship Francis and Dorthea, that docked on 12 October in Philadelphia.
Heinrich accompanied Gerhard Hendrichs of Krefeld, Germany, as his servant, and presumably served an indenture or apprenticeship to Hendrichs for the next years. We know that Heinrich “Frey” ‘free’ in German , came to Germantown in in the service of Gerhard Hendrichs, for his arrival is recorded both on the passenger manifest of the Francis and Dorthea and by the Land Company that founded Germantown in and paid for their passage in Following this, he was granted the use of 25 acres, selected by lot from a large tract owned by an investor in the Land Company that incorporated Germantown and had provided passage from Holland to Philadelphia for the Hendrichs family and servant Heinrich Frey.
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Thermidorian Reaction also refers to the remaining period until the National Convention was superseded by the Directory ; this is also sometimes called the era of the Thermidorian Convention. This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. July Main article:
Legal action: Agathe Borne is suing ex-lover Patrick Poivre d’Arvor for allegedly publishing love letters she wrote to him in a novel Ms Borne is seeking £, in damages and a ban on the.
He wrote the Katyayana Sulba Sutra, which presented much geometry , including the general Pythagorean theorem and a computation of the square root of 2 correct to five decimal places. Jain mathematicians are important historically as crucial links between the mathematics of the Vedic period and that of the “classical period. In particular, their fascination with the enumeration of very large numbers and infinities led them to classify numbers into three classes: Not content with a simple notion of infinity, they went on to define five different types of infinity: In addition, Jain mathematicians devised notations for simple powers and exponents of numbers like squares and cubes, which enabled them to define simple algebraic equations beejganita samikaran.
Jain mathematicians were apparently also the first to use the word shunya literally void in Sanskrit to refer to zero. More than a millennium later, their appellation became the English word “zero” after a tortuous journey of translations and transliterations from India to Europe. Important Jain mathematicians included Bhadrabahu d. Memorisation and recitation was also used to transmit philosophical and literary works, as well as treatises on ritual and grammar.
Modern scholars of ancient India have noted the “truly remarkable achievements of the Indian pandits who have preserved enormously bulky texts orally for millennia. The texts were subsequently “proof-read” by comparing the different recited versions.
Russia Daily News – 2018-09-24
De Mons enters the Port-Royal basin, June In , at the end of the century in which Norsemen from Greenland had settled in and then removed themselves from North America, the Catholic pope stood before a council of bishops and preached the First Crusade. The pontiff, speaking from Clermont in France, had learned from the emperor of the Eastern Roman Empire that a new breed of infidel, the Seljuk Turks, had seized the Levant and refused to allow Christians to visit the holy places.
He urged the warriors of Christendom to strap on their swords, take up the cross of their crucified redeemer, and hurry to the Holy Land to drive these non-believers from Jerusalem. The knights of France and other Christian kingdoms took up the papal challenge, and four years later the Holy City fell to them in an orgy of blood and righteousness. These Christian knights fought the Muslims of the Levant for material as well as spiritual gain.
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Historical criticism when applied to the lives of the saints has had certain results which are in no way surprising to those who are accustomed to handle documents and to interpret inscriptions, but which have had a somewhat disturbing effect on the mind of the general public. Religious-minded people who regard with equal veneration not only the saints themselves but everything associated with them, have been greatly agitated by certain conclusions assumed by them to have been inspired by the revolutionary spirit that has penetrated even into the Church, and to be highly derogatory to the honour of the heroes of our faith.
This conviction frequently finds utterance in somewhat violent terms. If you suggest that the biographer of a saint has been unequal to his task, or that he has not professed to write as a historian, you are accused of attacking the saint himself, who, it appears, is too powerful to allow himself to be compromised by an indiscreet panegyrist. If, again, you venture to express doubt concerning certain miraculous incidents repeated by the author on insufficient evidence, although well-calculated to enhance the glory of the saint, you are at once suspected of lack of faith.
You are told you are introducing the spirit of rationalism into history, as though in questions of fact it were not above all things essential to weigh the evidence. How often [x] has not an accusation of destructive criticism been flung, and men treated as iconoclasts, whose sole object has been to appraise at their true value the documents which justify our attitude of veneration, and who are only too happy when able to declare that one of God’s friends has been fortunate enough to find a historian worthy of his task.
One might have thought that this simple analysis of the attitude of suspicion which so many devout souls assume in regard to historical criticism would suffice to demonstrate the injustice of their prejudices. Unhappily, it is less easy than might be supposed to efface an impression which, as they think, can only have been inspired by piety.